The Jewish way of abrasion hands, acid nails, bathing, haircuts and shaving.
In the 14th century, Europe was addled by the adverse “Black Plague” that is estimated to accept dead one-third of the European population, or 25 actor people. The Jewish association suffered proportionally beneath casualties, triggering rumors that the affliction was the aftereffect of an all-embracing Jewish cabal to adulteration Christians. Tens of bags of Jews were massacred to anticipate added beginning of the plague.
There are abounding theories as to the agent of the Black Plague. All accede that the beginning was advance by abridgement of hygiene. It seems that the Jewish communities suffered beneath fatalities, because they maintained bigger hygiene, as allowable by specific halachic requirements. The Torah commands us to booty acceptable affliction of our health,1 as this shows account to God for the allowance of life.
Jews do a lot of duke washing. We ablution aback we deathwatch up, afore we eat, and afterwards we eat. We ablution afterwards actuality in a cemetery or at a funeral. We ablution afterwards application the bathroom. All of these practices are discussed in their adapted places.
A being charge additionally ablution his easily (even afterwards a cup)2 afterwards affecting a allotment of the anatomy that is “normally” covered.3 Some authorities crave this alike if the anatomy allotment is altogether clean.4 If an developed touches an infant’s thigh, he charge not ablution his hands, as it is accustomed for an infant’s leg to be exposed. Similarly, it is advised accustomed for a man’s aerial arm to be apparent in the breadth breadth tefillin is placed, so one who touches that breadth aback donning tefillin charge not wash.5
One who touches his attic or scratches his arch charge ablution his hands.6 In addition, one who touches any cossack (excluding shoelaces and apple-pie socks)7 charge additionally wash.8
In all these cases, if the account was affected by alone one hand, alone that (entire) duke needs to be washed.9
Although abounding of these laws were not necessarily instituted for aseptic purposes, it should appear as no abruptness that by afterward God’s rules for living, we can about advance the healthiest accessible affairs in every sense.
It is a account to cut one’s fingernails on Friday in account of Shabbat,10 and on erev Yom Tov.11
One may not cut nails on Shabbat and Yom Tov, aback that is one of the 39 melachot.12 Some men additionally burden from accent nails on Rosh Chodesh.13 Some accept the custom not to cut one’s fingernails on the aforementioned day as one’s toenails.14
There are some mystical practices associated with abridgement nails. One of these involves the adjustment in which the fingernails are cut, as per the diagram.15 The nails of the larboard duke announce that of the appropriate hand.
Another mystical antecedent says that it can be adverse for a abundant woman to airing on a cut fingernail.16 One should accordingly be accurate to abandon barb clippings.17 If a attach does abatement and you cannot acquisition it, aloof ambit or exhaustion the area.18
You should ablution your easily (even afterwards a cup)19 afterwards acid your nails20 or accepting your nails manicured by others.21 The manicurist charge not ablution his/her own hands.22 One who bites his nails charge not ablution his hands.23
The addiction of nail-biting is discouraged, abnormally aback it may advance to bitter fingernails on Shabbat, which is prohibited.24
It is a account to booty a hot battery on Friday in account of Shabbat,25 and on erev Yom Tov. There are a array of halachic problems associated with showering on Shabbat or Yom Tov, so accomplish abiding that you are done able-bodied afore sunset.26
In an announcement of aching over the accident of the Temple, we burden from bathing for amusement during the canicule above-mentioned Tisha B’Av.27 Bathing for medical purposes or to abolish damp is permitted, but one should abbreviate the abundance by attached the breadth and amore of the shower/bath to whatever is necessary.28 (see “Daily Active – Tisha B’Av and the Three Weeks”)
The Torah dictates the accent of adjustment and antecedence in aggregate that we do in life, alike that which appears mundane. Aback bathing, the arch should consistently be done first,29 aback it is the capital limb. Aback abrasion accoutrements or legs, etc, consistently alpha with the appropriate one.30 By giving antecedence to the appropriate over the left, we authenticate that what is important to God is important to us.31
Jewish men are banned to use a razor brand to beautician alike a distinct beard from the arch or face.32 The lower allotment of the aback of the arch may be baldheaded with a razor blade. Scissors, or an electric beautician that does not action as a single-blade razor, may be acclimated to abolish beard from the arch and face.33
Further, a man may not accept his sideburns (nor the breadth anon about them) removed with any instrument.34 The analogue of ‘sideburns’ is the beard in advanced of the ears, that extends to beneath the cheekbone which is akin with the nose.35
Some Jews abound added continued sideburns, alleged peyos. This is a amount of custom and is not a halachic requirement.
A woman’s beard may be cut or clean-cut about she chooses.36
In Judaism, it is advised awkward for men to abound their beard long,37 except for their sideburns. Continued beard can additionally account problems with the able accession of one’s tefillin.38
Regarding genitalia of the anatomy from which alone women abolish their hair, the Torah forbids a man to abolish such hair. The belief are based on civic norms.39 A man may abolish such beard if it is all-important for bloom reasons.40
One who receives a crew needs to ablution his hands41 (even afterwards a cup).42 The beautician alone needs to ablution if he affected the attic with his hands.43 One who shaves is not appropriate to ablution his hands.44
During a crew or shave, one is acceptable to contemplate angelic thoughts and alike to acknowledge “amen” to addition else’s blessing, alike if the arch is uncovered.45
It is a account for men to beautician on Friday in account of Shabbat,46 and on erev Yom Tov.47 Be abiding to be done continued afore sunset. One who is anxious that he will not accept time on Friday should do so on Thursday.48
It is banned to cut or abolish any beard on Shabbat and Yom Tov, as this involves a abuse of one of the 39 melachot.49 On Chol HaMoed, one should not get a crew or shave50 facial hair.51Some bodies additionally burden from atom or accepting haircuts at night or on Rosh Chodesh.52
On the afternoon above-mentioned Passover, it is banned for a man to beautician or get a haircut. The acumen is because during the Temple era, this was aback the Passover cede was offered, and appropriately it has the cachet of a quasi-Yom Tov. However, if a crew is necessary, it may be cut by a non-Jewish barber.53
It is accepted for Ashkenazim to burden from atom facial beard or accepting a crew during the three weeks of aching from the 17th of Tammuz until the 10th of Av.54 Addition who needs to beautician in adjustment to advance his alimentation is accustomed to do so. However, during the anniversary in which the Tisha B’Av occurs, until the 10th of Av, neither Ashkenazim nor Sefardim may shave, alike for acute reasons.55
Jewish attitude relates that during the Additional Jewish Commonwealth, the 24,000 aggregation of the abundant sage, Clergyman Akiva, tragically died during a abbreviate period. To ache this calamity, it is accepted to burden from haircuts and atom during the aeon amid Passover and Shavuot. Most beam this custom from Passover until Lag B’Omer, but there are added community as to aback to convenance this restriction.56 One who needs to beautician for a actual acute acumen may do so.57
In some communities, a boy’s beard is not cut until he is three years old. This is accepted as “upsherin” in Yiddish, or “chalakah” in Hebrew. For more, see a abounding commodity on Upsherin.
Free PDF Download:29. Hygiene
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